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The Power of the Two-Edged Sword 

"For the Word of God is living and powerful and sharper than any two-edged sword, piercing even to the dividing apart of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart."
Hebrews 4:12

Understanding the "two-edged sword" can change your life, as early as today. We are all familiar with Heb. 4:12 that tells us that God's Word is living and powerful and sharper than any two-edged sword.  A two-edged natural sword can cut both ways and be used for striking an enemy and defending one's self from the same.  The two-edged sword of the LORD is describing a spiritual principle and a realm that all believers can operate in.  There are four scriptures in the bible which give reference to the two-edged sword.

Psalm 149:6  Let the high praises of God be in their MOUTH, and a two-edged sword in their hand.

Prov. 5:4  But her end is bitter as wormwood, sharp as a two-edged sword.

Heb. 4:12  For the word of God is quick and powerful, sharper than any two-edged sword, piercing even to the dividing asunder of the soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Rev. 1:16  and he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shining in his strength.

What Is This Two-Edged Sword?

What is this two-edged sword?  It is the quickened word out of the mouth of Yeshua HaMashiach, Jesus, the Son of God.  Jesus tells us that He does nothing of Himself; but as His Father has taught him, He only speaks the things He hears from the Father (John 8:28).  The enemy is never threatened by our words, only the words that proceed out of the mouth of God.  Jesus said that he had only given to the disciples the "words" that God gave him and they received those "words" (John 17:8).  

We are all called to walk exactly as Jesus walked; that means we must be dialoguing with heaven and reading the Holy Scriptures.  To get these words, we must enter into our spiritual closet, shut the door behind us and take our seat in a secret place (Matt. 6:6).  The Lord wants to lead each person into green pastures of revelation knowledge, not into pre-digested, second-hand truth from a source other than God Himself.

This doesn't mean we don't have teachers, pastors, prophets, etc., but each leader must be speaking from the Word of God and not from personal bias or opinion.  Such speaking will not transform anyone.  We are transformed by the re-newing of our minds (Rom. 12:2), and washed by the water of the word (Eph. 5:26).  

In the Greek language, a two-edged sword comes from two compound words distomos.  Di means "two" and stomos means "mouth."  Together this forms the word "two mouths."  How can we have two mouths?  We operate with two mouths when we receive the rhema quickened Word of God personally and repeat it verbatim.  When you speak the quickened Word from God, it becomes supernatural and filled with power.  It affects your circumstances, your mind-set, your health, and confronts demonic assignments against you.  

The Prophet Elisha and Two-Mouths

Before the Prophet Elijah was taken into Heaven, he spoke to his protege' Elisha, and said "Tell me, what can I do for you before I am taken from you?" (2 Kings. 2:9). "Let me inherit a double portion of YOUR SPIRIT," Elisha replied (2 Kings 2:9).  "You have asked for a difficult thing," Elijah said, "yet if you see ME when I am taken from you, it will be yours-otherwise NOT" (2 Kings 2:10).  Elisha passed the test of seeing Elijah in the spirit realm.  He saw Elijah as THE chariot containing fire.  Being a chariot for God's fire separated Elisha from Elijah just as God's fire separates our spirit from our flesh. (Timothy Program, Dr. Karl Coke) Elisha at that moment, inherited the double portion from Elijah.  In this Hebraic usage, double portion means "twice the mouth."  

The Two-Edged Sword and Hope For You

This two-edged sword is a potent prophetic weapon of warfare.  Today, many believers are in confusion about their identity and their authority. The enemy has been able to come in to distort God's message, deceive them and lead them astray.  The strange woman in Prov. 5:3 can represent the false teachings/philosophies of the enemy,resulting in bitter wormwood (Prov. 5:4).  The enemy counterfeits all that is of God.  

The fruit of our trying to think for ourselves apart from Scripture will only and always lead us to bitter wormwood (a dead end).  I perceive the LORD appealing to us to pick up that firey sword and allow Him to pierce through the darkness of the soul (ours first then on behalf of those to whom He directs us).  

Expect breakthrough this month, as you pick up your sword.  Release God's power into whatever is before you.  Watch Him work for you and through you.  

Blessings and honor,

P/Karen 

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Understanding Your Wilderness

I charge you, O ye daughters of Jerusalem, by the roes,
and by the hinds of the field, that ye stir not up,
nor awake my love, till he please.

Song of Solomon 3:5 

Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense,
with all powders of the merchant?

Song of Solomon 3:6


Are you in a wilderness and not understanding what is happening to you?  Have you been feeling like God is against you and has abandoned you?  Are the circumstances surrounding you wearing you out?  Have you been tricked into the believing the lie that no one understands you?  Does it sometimes feel as if  all hope is lost?  If so, then, this letter is for you; and for you, today.  God wants you to be encouraged no matter what you are reading on the internet, seeing on the news, or hearing from others.

God wants you encouraged regardless of how many people around you are having breakthrough while you aren't yet seeing any.  How can you break this negative perception?  I want to bring a few things to your attention regarding the wilderness that will help you focus entirely on a personal, face to face relationship with the Lord, regardless of temporary situations.  Grasping this will bring you a decisive victory in your spiritual lives AND in your natural lives.

Hebraic Understanding of the Wilderness

Understanding the wilderness from an Hebraic perspective rather than from a Western mindset can dramatically improve your life, beginning today.  As we will look at the two perspectives, you will see a vast difference in understanding the wilderness.

Merriam-Webster defines a wilderness as an empty, pathless area.  This definition paints a picture of loneliness, aimless wandering without direction, no guidance and no hope of improvement or change.  In the political arena, a politician is said to be "in the wilderness" when they have lost their authority and relevance.

Blessed be the name of the LORD, for the language He speaks has an entirely different perspective.  God spoke in Hebrew.  Hebrew is a pure language; a conceptual picture painting language designed to help us, His body, SEE the LORD and His purposes for our lives.

In Hebrew, the word for wilderness is "M'dabar."  The "M" in front of this Hebrew word "dabar" is the preposition "from or out of."  "Dabar" is Hebrew for the word "word," meaning "the place of re-arranging and order."  Putting the two together, "M'dabar" means "the place from which God speaks to bring order."

Can you see the word picture?  The wilderness is where God meets YOU and begins to show you what you are thinking. He adjusts you like a chiropractor adjusting bones and joints, bringing you into proper alignment.  When God speaks to us, his Word is "quick and powerful, sharper than a two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intent of the heart" (Heb.4:12).  

Another way to look at this is as an "open field of speech or dialogue." Our proper understanding of the wilderness will lead us into the same spiritual place where Isaac was walking before his future bride, Rebekah arrived.  In several places, the Torah reveals to us a mystery of Isaac and the desert.  In two distinct stories of his life, we see him first in a barren wilderness or desert receiving blessing (Gen. 24:62,63), and in another place receiving a 100 fold return from sowing in the parched ground (Gen. 26:12). Both examples are examples of obedience bringing supernatural blessings.  Scripture teaches us that the stories of old are meant to teach us what to do (Romans 15:4), and what not to do (I Cor. 10:5).


The Power in the Wilderness

The wilderness experience is meant to be a place of great growth, power and blessing.  But, if we don't understand the purpose of the wilderness, it can be a place where we are overthrown because of our rebellious attitude regarding our situation.  The whole reason for the desert/wilderness experience is for the Lord to possess "our hearts."  We try at times to get people to "pray us out" of our desert experience, but something so very powerful and mighty takes place in the wilderness, you may want to learn how to abide there.

In Hosea 2:14, the Lord says that he will allure us and bring us into the wilderness.  He says he will speak comfortably to us. It is God Himself who created the wilderness to draw you into it, so you can learn from Him and be blessed.  To be allured means he will open us up and enlarge us to receive His personal instructions. These instructions are the words of the covenant between bridegroom and bride, so that your vineyards may be restored.  There is a passageway from the Valley of Achor/Trouble (Hos. 2:15) to the door of hope.

From the wilderness your song is restored (Hos. 2:15).  From the wilderness, we meet Him as Husband (Hos. 2:16). From the wilderness we learn His mercy and His marital faithfulness (Hos. 2:19,20).  From the wilderness experience, we have the wine (joy), corn (increase) and the oil (anointing) restored (Hos. 2:22).

As noted at the beginning of this article, Song of Solomon 3:5 gives a beautiful clue about timing and the wilderness.  It says "do not stir up or awaken love 'till HE PLEASES."  In my ministry years, I have received many prayer requests from His people to bring them out of their desert experience.  This is one prayer that ministers should not and cannot touch.

If God is doing a beautiful, deep work within you, He has set times for His work to come to fruition.  To touch the work could result in death.  Trying to help a caterpillar out of the cocoon would destroy the future butterfly.  As noted above, He teaches us through scripture what to do. Romans 15:4 " For whatsoever things were written aforetime, were written for our learning, that we through patience and comfort of the scriptures might have HOPE."


Isaac and the Wilderness Mysteries

Gen. 24:62 "And Isaac came from the way of the well Lahairoi; for he dwelt in the south country."  Lahairoi means the well of a living (One) my Seer, and a place in the Desert).  He dwelt in the south country.  South country is called the Negev meaning "a parched wilderness."  He learned how to abide there.

The Living One who sees us today wants to help us understand what is happening to us when we are in the wilderness.  Gen. 24:63 "And Isaac went out to meditate in the field at the eventide." In the physical world, Isaac lives in a desert, yet he understands and employs the power of Hebraic meditation in his harsh environment.  Chewing on God's Word day and night, night and day will bring success and prosperity according to God's definition (Jos. 1:8).  You may be chewing on the Word and still be tempted to stir up or awaken love before it is time; that is to become impatient.  God will never be mocked.  A man or woman who meditates on the Word, chews it over and over, and puts it to practice will prosper in everything they touch (Psalms 1:2,3). Not only that, you will bring forth fruit in the right season (Psalms 1:3).

Once Isaac walked out of that place, his desert, he lifted up his eyes and SAW, and behold, the camels were coming (Gen. 24:63).  The camel, symbolized by the 3rd Hebrew letter in the alphabet called the gimel is a picture of blessing.   I learned the following from Dr. Karl Coke: "The gimel (camel) is cognate (related to) the word gamol which means to nourish until completely ripe.

The Torah states of Isaac: "The child grew and was weaned" (Gen. 21:8).  In this passage the word gamol refers to the development of an infant to the point that it can live without its mother's nursing.  Isaac walks out of that wilderness at his 40th year (the number 40  represents "new beginnings, testing, probation and change).  Isaac is mature, he is one who can understand dialoguing with God while in the wilderness; he understands the principle of meditation and is now ready to see the camels (blessings).

A beautiful piece of information about the camel is that they are equipped physically to endure tremendous stress, which enables travelers to survive the perils of the desert (Dr. Coke).  Who was riding on the camel?  Rebekah, Isaac's future bride is on the camel.  Isaac is a picture of the Messiah coming out to meet his bride.  Song of Solomon 3:6 "Who is this that comes out of the WILDERNESS like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?"  Out of the wilderness comes tremendous change and blessings, otherwise unobtainable from another location (situation).  Be encouraged today, "Behold, the bridegroom comes; go you out and meet him" (Matt. 25:6).

Beauty In The Desert

There are no short cuts in God's Kingdom.  We must all learn the Wilderness.  My desire today is that you see the beauty in the desert.  Isaiah promises us that "the wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose" (Isa. 35:1).  Be encouraged and comforted, your camels are coming.

Blessings and honor,

P/Karen

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DO YOU HAVE JOY?

We are commanded by Jesus to seek first the Kingdom of God (Matt. 6:33).  Unless we understand the Kingdom, we may not know how to do this on a daily basis.  The Gospels are filled with information about what the Kingdom is like, especially the Gospel of Matthew and Luke.  Jesus, being a 1st Century Jewish teacher, taught in parables and word pictures to help us see the Kingdom.  Parables are used to make a point and to help turn us in the right direction.  

The Apostle Paul teaches us in Rom. 14:17 that the "Kingdom of God is not eating and drinking, but righteousness, peace and joy in the Holy Spirit."   My purpose in writing this message is to bring our attention to the word "joy."  I do not want to purposely offend anyone here, but from the perspective of a pastor dealing with the body of Christ on a daily basis, most believers are not walking in biblical joy. Focusing on the Kingdom exclusively will empower us to withstand all cultural attacks against us from a worldly, modern society.  

Who Is To Experience Joy?

Believers (Luke 24:52; Acts 16:34)
The just (Prov. 21:15)
Peacemakers (Prov. 12:20)
The Wise (Prov. 15:23) 
Those who discover the Kingdom (Matt. 13:44)
Those who abide in God's Presence (Psa.16:11)
The Meek (Isa. 29:19)
The Generous (I Chron. 29:9, 17), etc.

A few Hebraic keys from the Book of Nehemiah can change our mindset from possible confusion to a gratifying understanding of God's plans for us, giving us something wonderful to rejoice over.  When we read the Word of God, we must not take anything out of context.  Hebrew scripture interprets scripture.  Studied to its root meanings, all misunderstanding and all possible error are eliminated. Nehemiah 8:10 tells us that the "Joy of the LORD is our strength."  This joy's source is based on a personal relationship with the LORD Himself and is Hebraically symbolized by the word "chedvah."  It is used only a couple of times in scripture. With an understanding of the Paleo-Hebrew (ancient) alphabet we will be able to more fully understand the Father's perspective of and His heart for joy.  

Nehemiah Chapter 8  presents a picture of the Word of God and Revelation knowledge.  In Nehemiah Chapter 8 we discover Ezra standing before the people of God at the Feast of Trumpets and expounding the word of God so that the people could understand what God expects from them.  Nehemiah, Ezra and the scribes (Ne.8:9) told the people not to weep or be sad over hearing the Word, but to go home, make a feast and celebrate.  Neh. 8:12 "And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them."  God's Word is His covenant with us.  More beautifully portrayed is the picture at Mt. Sinai where He marries Israel and Moses presents the "ketubah," the marriage contract or covenant between Him and His people (us).

So what is the JOY of the LORD?  Looking at the Paleo-Hebrew alphabet (word pictures) we can see what is being portrayed.  "Chedvah" (joy) is composed of three Hebrew consonants: "Cheth," "Dalet," and "Hey."  For those who are not familiar with the Paleo-Hebrew alphabet:

1.  Cheth is the 8th letter representing a wall, inner room or a fence.
2.  Dalet is the 4th letter representing a door.
3.  Hey is the 5th letter representing a window or the word "Behold."  

I learned from studying early Hebrew culture, that to be invited into a Bedouin tent was a great honor; especially if the Father came out to greet you. To be invited in to share a meal with the family was not only an honor, but an act of hospitality, and the opportunity to enter into Covenant with the family; a family led by the father.  The "dalet" (door) is the way into the tent/inner room.  Taken literally, the Hebrew letters in "chedvah" are saying, "BEHOLD THE DOOR INTO THE INNER ROOM."  Jesus is the door to the Father so that we may walk in Covenant with him and with His family.  This is His joy; that we can now be united with Him through the Messiah, keep His Word (covenant) and receive His strength.  

Zephaniah 3:17  "The LORD your God in the midst of you is mighty; he will save, he will rejoice over you with  joy; he will rest in his love, he will joy over you with singing."

Blessings and honor,

P/Karen

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HONOR IS A KEY


Prov. 4:7 Wisdom is the principal thing; therefore get wisdom:
and with all your getting get understanding.

Prov. 4:8  Exalt her, and she shall promote you:
she shall bring you to HONOR, when you embrace her.

One of the most important things we will ever learn in this life is that God has laws and principles that endure forever and must be obeyed.  Learning principles and practicing those principles will cause us to walk in success.  We are in a Kingdom that consists of laws, principles, decrees, statutes, and precepts.

One of the most powerful laws of God is the law of "Honor".  One of the Hebrew terms for honor is the word "kabod" or "kavod," meaning glory, majesty, splendor and weightiness.  An Ancient Hebrew picture of honor is that of the liver.  Why the liver?  Because the liver is the heaviest, largest and  most dense organ in our bodies.  One of the liver's functions is to collect toxins, transform them and then eliminate them.  We can live without various body organs but we cannot live without the liver.  Just as we cannot survive without our livers, we cannot have success in our lives without honor.  As I was researching pictures of the liver, I saw for the first time that the liver was in the shape of the tenth letter of the Hebrew alphabet, the "Yud".  The "Yud" is a picture of the hand, and demonstrates that God is the one who touches our lives, bestowing honor.

 Many of God's people and leaders are suffering today due to lack of honor from those they are called to lead.  Yet, do we who are called to leadership understand the power of honoring those whom we lead?

I want to share a few simple thoughts I have about the power of honor and dishonor.

HONOR BELONGS TO GOD

Psalm 96:6 "Honor and majesty are before Him; strength and beauty are in His sanctuary."   By exalting and embracing wisdom, we are brought to HONOR.  If we want to walk in favor and honor, we must understand where honor originates.  True honor can only be obtained from the sanctuary in Heaven.  Disrespectful and disobedient people are not being promoted to places of true honor because of their lack of respect for the LORD, His word and His requirements.


HONOR IS OBTAINED BY OBEYING INSTRUCTION

Prov. 15:33 "The fear of the LORD is the instruction of wisdom; and before honor is humility."   Are you seeing the favor of God in your life?  If we fail to recognize the importance of daily honoring the Father and His instructions, it can cost us our positions, our authority and even our anointing.

Let's look at the life of Saul.  Saul was being honored by God when he was anointed King by Samuel (I Sam. 10:1).  Samuel the Prophet, about whom God said not one of his words would fall to the ground, gave Saul specific instructions.  He told him to go before him into Gilgal; that he would meet him there to offer burnt offerings and sacrifice peace offerings.  He told him to wait for seven (7) days until he got there and that he would then give him his next set of instructions (I Sam. 10:8).

Saul dishonored the prophet by refusing to follow all of the instructions.  I Sam. 13:8 "And he tarried seven days, according to the set time that Samuel had appointed:  but Samuel came not to Gilgal; and the people were scattered from him."  Saul took matters into his own hands when he didn't see Samuel and when the people left him.  Saul's test represents a huge test for all leaders; obey God no matter what.  Obedience to the voice of God can cause you to be left alone.  Saul disobediently offered sacrifices without Samuel.  When Samuel arrived, Saul was reprimanded for doing something foolish.  Samuel tells him that he did NOT keep the commandment/instruction of the LORD (I Sam. 13:13)

The Book of Proverbs is very clear about fools.  You can identify a fool by their despising of instruction.  Samuel tells Saul that his kingdom would have been established upon Israel forever, but now his kingdom would not continue (I Sam. 13:13-14).

One act of disrespect and dishonor of the man-of-God's instructions cost Saul the kingdom.  Saul's lack of ability to walk in the wisdom of God cost him honor.  Samuel tells Saul that God has sought a (different) man, one after his own heart, because Saul did not guard the instructions of God (I Sam. 13:14). We know His chosen replacement was David.  The man God chose to replace Saul is quoted as saying, Psa. 119:141 "I am small and despised; yet I do not forget your precepts."

I have heard it said that if you are experiencing success, you can trace it to those you have chosen to honor.  I have also heard it said that restoration rarely occurs after a decision of dishonor has been made.  If we will look at the Ancient Hebrew picture of the liver and remember it has the power to transform and eliminate toxins, we will have our hope restored.


HONOR WITHIN THE BODY

I sincerely believe if we endeavor to understand the seriousness of honor and start practicing honoring one another, our lives will dramatically change for the better.  We must first seek and receive honor from heaven to operate in honor.  We are called to "honor all men" and to also "honor the king" (I Pet. 2:17).  We are to honor the elders of the church (I Tim. 5:17).  We are to honor widows that are truly widows (I Tim. 5:3).  We are to honor our spouses (I Pet. 3:7 and Eph. 5:22).  We are to honor the elderly (Lev. 19:32).  We are called to honor our parents (Exod. 20:12).  In John 12:26 Jesus says that if any man will serve him, the Father will honor him.

Gary Smalley said it beautifully in his book "I Promise You Forever", "Honor is a way of accurately seeing the immense value of a person made in God's image.  God created each one of us as a one-of-a-kind person with unique gifts and a unique personality.  He sees each of us as precious and valuable because He sees the innate worth He built into us."

May the Lord begin a new work in all of us.  May we become skilled in HONOR.

Blessings and honor,

P/Karen

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May I Use Your Mouth?

A Divine Dialogue

Understanding the mouth, or more accurately, understanding our mouth is a matter of life and death.  Our physical mouth is an organ primarily associated with the digestive system of our body.  When we eat, our body uses this system to digest food so our cells can use it to make energy.  By observing the natural, we can understand the parallel in the spirit ream (I Cor. 15:46).  As the food you choose to eat naturally affects every part of your physical body, so every word you choose to speak from your mouth affects every part of your life and the lives of those you touch.  The greatest benefit of God's Word comes from "digesting" it, much the same way we digest natural food.  Just as our physical mouth must chew our food carefully and completely for proper and healthy digestion, so too must we ruminate spiritual food in order for it to improve our lives.  Solomon teaches us that "Death and life are in the power of the tongue, and those who love it shall eat the fruit of it" (Prov. 18:21).

Yeshua tells us that every idle word we speak will have to be accounted for (Mat. 12:36).  The word "idle" in the Greek language means to be "unemployed," and "inactive."  This makes you an employer of your words. Your words become the employee.  You have authority to speak words that go to work for you.  When we speak words of life (the Word), God's perfect plans benefit us.  When we speak words of death, God's great plans for us are delayed, become inactive or are even lost to us.  His plans for us can be thwarted by our negative words, that otherwise positively spoken, would have improved our lives and sealed our destiny in Him. Ultimately, we will be judged as either a good or bad employer (of words). We will be justified or condemned by what comes out of our own mouths (Matt. 12:37).

The Word of God is filled with hundreds of scriptures pertaining to our mouths.  James teaches us that "We bless God, even the Father with our mouth, and we curse men who have come into being according to the image of God" (James 3:9).  "Out of the same mouth proceed blessing and cursing.  My brothers, these things ought not to be so" (James 3:10).  If we are not trained by the Holy Spirit, we ignorantly talk out of "both sides of our mouths.  Prov. 4:24.  "Don't talk out of both sides of your mouth; avoid careless banter, white lies and gossip" (The Message). James also teaches us that "no man can tame the tongue, it is an unruly evil, full of deadly poison" (James 3:8).  A carelessly placed word can wreck ministries, marriages, relationships and even cause wars.  Every war can almost always be traced to words.

To understand the importance and the proper use of divine communication and dialogue, we must be trained.  It is the work of the Holy Spirit to initiate this process. Our responsibility is to yield.  He brings revelation knowledge to us and correctly interprets the Word of God.  Once you yield your mouth to the Holy Spirit, your words become powerful and life changing.

To further understand the importance of our mouths, we look to Moses.  Moses was appointed by God to be His mouthpiece.  He was a prophet who foreshadowed Yeshua, THE PROPHET (Deut. 18:15).  In Exod. 4:12 God told Moses to "Go" and I will be/exist with YOUR mouth.  In Hebrew, "Go" is the word halacha…meaning to walk with Him.  The word "halacha" comes from the root word "halak", to walk.  "1. to go along side…(a) to go through or over a place…(b) to go with some person…(c )to follow someone, etc." (pg. 224 Gesenius Hebrew Chaldee Lexicon).  Think of it. God wants to walk (talk) with your mouth.

Walking with God is an educational process which requires us to become "students." We know from scripture that Moses became a student, because he walked in the wilderness for 40 years before God released him.  Wilderness (midbar) means "the place where God speaks." Before he was trained by God, Moses killed a single Egyptian (Exod. 2:12).  After he was trained, he could "speak" God's Words (Exod. 14:15); stretch out his arm (Exod.14:21) and the whole Egyptian army was destroyed (Exod. 14:27).

God invited Moses to walk with Him and told him, He would be/exist with his mouth (his words). His life and the lives of the Israelites would literally be determined by what he spoke.  If God is given authority and control of YOUR mouth, you are no longer speaking your words.  Like Moses, you will never have to originate anything.  Yeshua said he did nothing of himself, but as his Father taught him, he only spoke THOSE things (John 8:28).  Yeshua was the student of the Father.  Like Yeshua, God was alive to Moses and to the people through the mouth of Moses.  God not only taught him what to say,  He showed him where and when to go and taught him how to build the Tabernacle/house.  

The 17th letter of the Hebrew alphabet is called the Pei. It represents the "mouth" and has a numerical value of 80. Interestingly, Moses was 80 years old when he was released to go forward as the mouthpiece of God.

The letter Pei has one form when used in the beginning or middle of a word, and another form when used as the final letter of a word. Focusing on the first form, you can see something intriguing in the letter Pei.  Hidden within the interior of the spelling of Pei is the second letter in the Alphabet called the "beth" (representing "house" in Hebrew).  The Tabernacle of God is the Beth.  I have heard Hebrew teachers say, that if you can see the Beth and the Pei at the same time, then you can learn to strengthen your focus and think twice before you speak.  

"Therefore, thus saith the LORD, If you return, then will I bring you again, and you shall stand before me: and if you take forth the precious from the vile, you shall be as MY MOUTH:  let them return unto me, but return not you unto them" (Jer. 15:19).  God wants us to use words accurately and in truth.  We are to be the influencers for God, and not influenced by the world.  We can never change the Word to suit a situation or any person's preferences.  Lam. 3:38 "Doesn't the High God speak everything, good things and hard things alike, into being?"

Our mouths are the revealer of our hearts/mindsets (Matt. 12:34).  Fresh fire is available from the throne to purge and cleanse our mouths. Isaiah wrote of a live coal being placed upon his mouth (Isa. 6:6-7), and afterwards he became the author of the greatest Messianic prophecies in the Bible.

I sincerely pray that any damage in your life that has been caused by wrong words, be turned around by the mercy of the living God as you focus on using correct words. 

Blessings and honor,

P/Karen

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The Battle, A Word of Encouragement

Many of you are in a serious battle.  Some of you are fighting for your very lives or for the life of a loved one.  I have ministered throughout the week to people in many different places, and I have noted a common thread among those with whom I spoke; God's people are battling despair and hopelessness.  

We boldly addressed this situation this past Sunday at OTC.  We saw a powerful display of the anointing and heard reports of yokes being broken.  Today, I pray for your courage and that the Lord restores your peace and hope.  

We have an adversary named the devil. He is walking about like a roaring lion, seeking someone he may devour (I Pet. 5:8).  We are instructed by the Word to firmly resist him in the faith (I Pet. 5:9).  He simply cannot stand against our battle tested faith as we stand on and as we speak the Word.

There is a famous story in I Sam. 17:33 where young David appears before Saul to fight the Philistine giant, Goliath.  David is challenged by Saul because of his age.  He is seen as only a youth.  Some scholars believe he was only in his early twenties at that time.  

What Saul did not understand was that David had been trained by the LORD himself in strategic warfare. How did God train him?  He placed him in the battle with a lion and a bear.  This was David's schooling in spiritual warfare.  David responds to Saul's doubts by giving an account of his experiences.  He tells Saul that a lion and a bear stole a lamb out of his flock (I Sam.17:34).  

The enemy is operating today exactly as he was thousands of years ago.  He is a thief and a liar, and he attacks the weak and vulnerable.  David is a picture of someone operating offensively, and effectively in authority. We too must learn to operate from an offensive position, rather than always from a defensive posture.  

Once the lamb had been taken, David, in the power of God, rose up and went after it. He ran right into the battle. He smote the lion and delivered the lamb (I Sam. 17:35).  The lion then rose up against David, so he smote and killed it ( I Sam. 17:35). David, by the boldness of the Spirit, told Saul that he killed both the lion and the bear and that the uncircumcised Philistine would be like one of them (I Sam. 17:36).  

David had great confidence in the living God and in His Torah.  Like Jesus (Luke 4:1-14), David fought the enemy with the Word of the LORD.  We know this because he understood that an uncircumcised Philistine (I Sam. 17:36) was not a man of covenant (Gen. 17:10-11).  In David's time, if you were uncircumcised, you were not in covenant with God.  

We must learn all we can about, and abide by God's Covenant (our Bibles).  Having done so, or more properly, being in the process of doing so, we can boldly enter warfare and fully expect to win.

David was an over-comer.  We must learn to be the same.  Over-comers are rewarded in this life, as well as in Heaven.  Remember, David asked a question, "What shall be done to the man that kills this Philistine?" (I Sam. 17:26).  In other words, what is my reward for entering this battle and over-coming.  We must do the same when we enter battle.  

I learned this years ago from one of my mentors.  He said, "You have to know whether or not you have won the battle."  Having heard this, I started to practice this "knowing" as I entered each battle.  Ever since, as I actively sought the battles' reward, I have experienced a recurring supernatural financial reward when the battle was won.

The Holy Spirit is the one who empowers you to overcome in every situation.  We overcome by the blood of the lamb and the WORD of our testimony (Rev. 12:11).  

We can never disconnect from the Word of God and expect to win our battles and receive our rewards.  Our strength is in His Word and our relationship with His Holy Spirit.  God is the only one who knows the weakness of our enemy.  The Holy Spirit anoints us with right weaponry to win any battle to which He calls us.  In Him we have the strength to continue in the battle until we see the victory.  

I learned personally from the Holy Spirit that endurance demoralizes the enemy.  As you seek Him, God will teach you the rules of battle engagement, as He did David and me, even as a young Christian.
  
Today's word is a reminder that you have been given power over serpents and scorpions and over ALL the power of the enemy and nothing by any means shall hurt you (Luke 10:19).  

May the Lord nullify all attacks against you, your family members, your ministry, your friends, and the entire church body.  

Blessings and encouragement,

P/Karen

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Answers, Questions, Faith

Did you know that scholars have discovered approximately 3,300 questions in the Bible?  The very first question in the Bible was not asked by any human, but by a serpent.  In Gen. 3:1 the serpent asks Eve a question, "Did God really say?"  Eve was tempted to doubt God's truth and responded by disobeying His words.  As if this were not bad enough, she added to His words. Deut.4:2 and Rev.22:18-19 say the same thing.  Do not add or subtract from the Word of God.  Rev.22:18 says if we add to the Word, He will add plagues to our lives. Rev.22:19 tells us if we subtract from the Word, he will take away our share in the Tree of Life. The enemy of our soul is still tempting us with the serpent's question. Eve's doubting the words of God, led to her separation from the Spirit of the Lord.  Every time we make a decision without seeking guidance from the Word of God, we face the same danger of becoming an independent spirit separated from God's truth, His Word.

In Gen. 3:9 we see God's first question to man, Adam, "Where are you?"  Of course, God knew exactly where he was, but Adam had to give an account for his self-appointed independent positioning.  What God was really asking was, "How is everything working out for you now (that you have disobeyed Me)?"  

In the Yeshivas (Hebrew schools of Higher Learning) the highest accolades go to those who are able to ask good questions. "Judaism is considered a faith based on asking questions, sometimes deep and difficult ones that seem to shake the very foundations of faith itself 'Shall the Judge of all the earth not do justice?' asked Abraham.  'Why, Lord, why have you brought trouble on this people?' asked Moses.  'Why does the way of the wicked prosper?  Why do all the faithless live at ease?' asked Jeremiah." Quote from Britain's Former Chief Rabbi Lord Jonathan Sacks

As believers in Messiah, we must learn to ask the right questions.  Asking questions is an art form that has been lost to many of us in our Roman-Greco society.  We need to know what to do and how to do it in order to receive answers to our questions, "The Lord will judge and determine and solve and settle the cause and cases of His people" (Heb.10:30 Amp).  Our faith has everything to do with receiving answers from the invisible world (Heb.11:1) and an invisible God (I Tim.1:17). 

In Mark 5:25-30 we read an incredible story.  We meet a woman who has had an issue of blood (hemorrhage) for twelve years. Please note, twelve is an interesting number in the Hebrew alphabet. The twelfth letter of the Hebrew alphabet is called the lamed. The lamed is a picture of an "ox goad." An ox goad is a sharp stick used for prodding cattle forward. The word, "lamed" is related to the root word "lamad" which refers to both teaching and to learning.  The lamed is positioned in the middle of the Hebrew alphabet, much like our physical heart in our bodies. Isn't learning the Word of God and not doubting His Word, CENTRAL to our lives?  The Word of God is as an ox goad pricking man's heart to action.  Jesus is the Word of God.  We will see later, in this story, how all this ties together.  

"This woman suffered many things of MANY physicians" (Mark 5:26).  Putting herself in the position of dependence upon the physicians, caused her to become worse physically, as well as financially exhausted. How many times have we chosen avenues in our lives similar to this lady's dependence on physicians, rather than go straight to the Scriptures? She must have had many questions as to why she was not being healed.  Once she couldn't pay for any more treatment, her questions about her health went unanswered. She may have been deemed by the physicians as incurable. Can that which we seek apart from the counsel of the living Messiah, prolong a similarly "incurable" disease in us?  Is that from which we are seeking relief, aside from God's Word, causing us more suffering?  Did the Lord allow her, and will He allow us to become bankrupt to get us to seek only Him?  

"When she HEARD of Jesus, she came in the "press behind" and touched his garment" (Mark 5:27).  Think for a moment of the term press behind.  To press behind can mean "to watch from a distance."   Are we watching from a distance, afraid to PRESS in and through the multitude to get to Him?  I like to think of the multitude as all the thoughts that bombard us daily, often keeping us from Him.  How many years have we allowed our situations to control us, instead of us pressing through in faith to touch HIM for the solution?  How many days have we allowed the enemy to ask us questions intended to cause us to doubt God's Word?  He said in the Torah, that He is the healer (Exod.15:26).  He said in the Prophets, that by His stripes we WERE healed (Isa.53:5).  He said in the Writings, that He is the Lord who heals ALL of our diseases (Psalm 103:3).   

It is by faith that the woman presses in and is prodded to touch the HEM OF HIS GARMENT.  The Hem of the Garment, the fringe, represents the 613 negative and positive Torah laws, specifically the "instruction" of God. Numbers 15:38-41 is known as the "Law of the Fringe".  After all the doctors had failed her, she must have remembered what the Torah said.  "For she said, if I may but touch only His clothes, (the hem of his garment) I will be cured." (Mark 5:28)  Once she does touch him, He ASKS a question.  "WHO TOUCHED MY CLOTHES?" (Mark 5:30) "But the woman, fearing and trembling, knowing what had been done in her, came and fell down before Him and told HIM all the truth." (Mark 5:33)   His question brought her into fellowship with HIM and she was able to tell Him all of her heart.  What great news!  I believe years of grief, doubt, unbelief, bitterness, anguish, hopelessness, and loneliness were removed from her soul at the very moment of Her contact with Him, The Word.  He is the ANSWER.  "And he said unto her, Daughter, your FAITH has made you whole; go in peace, and be whole of your PLAGUE" (Mark.5:34).  She had a plague.  Had the enemy been able to lie to her all those years?  Had she doubted God by subtracting from the Word and opening herself up to the plague?  Are we subtracting from the Word?  Have we relied on men's formulas instead of pressing into HIM, the source of all healing?  

There is much hidden in this story.  There is positioning, as symbolized by the lamed; there are questions, good ones from the Lord and evil ones from satan; there is the truth of confession; finally, there is healing that comes from faith in action.  All biblical faith is centered in the person, Messiah. The Hebrew word for faith is "emunah."  This word is comprised of the Hebrew letters (aleph + mem + nun).  Emunah comes from the Hebrew root word, "Aman" which among many things means "to go to the right hand," or "to turn to the right."  Jesus is a picture of the "Right hand of God."  Ben-jamin = Son of the Right Hand.  

Simply put, the changes we are seeking will come from turning to the right hand.  May we be transformed/changed by the renewing of our minds (Rom. 12:2).   

Blessings and honor,

P/Karen

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Are You Living Under The Blessing Of Heaven

(The Days After Shavu'ot) 

More than any other year in the ministry of OTC, we focused more intently on the days between Passover and Shavu'ot.  I believe, because we focused on the application of the principles associated with the Feasts, we have had many manifestations of breakthrough and blessings.  We have seen healings; promotions in the workplace; the purchase of a new home; debt removal of over $37,000 for one couple; one woman honored with the Student/Life Award of the year at Vanderbilt; one congregant earning employee of the month for total sales;  one person relieved of a balance of $1,000 on a vehicle.  My husband and I were blessed with unexpected refunds from two different sources, and more blessings that I can recall at this time.  We give honor and glory to God who poured out His blessings as He promises to do as a reward for our obedience.  

As I began to meditate on the LORD this morning, questions came into my mind. (1) Where are we headed after Shavu'ot? (2) What are we to be doing? (3) Are we living under the blessing of heaven?  

In the Book of Acts chapter 2, the Lord fulfilled his prophetic word through Joel (Joel 2:28 - 29) that He would pour out His Spirit on all flesh.  Acts 2 is a fulfillment of what happened at Mt. Sinai some fourteen hundred years prior as recounted in Exod. 19 and 20.  Remember, God was the bridegroom offering his bride a covenant called Ketubah.   "Jewish marriage was patterned after the events that took place at Sinai.  Marriage is effected through two distinct stages according to Biblical law.  The first stage is called erusin or qiddushin and is loosely translated in English as "betrothal".  The word erusin is of biblical origin, while qiddushin is Rabbinic.  Qiddushin refers to a type of sanctification.  The major difference between erusin and qiddushin is that erusin ends at the actual marriage and qiddushin remains in force throughout the marriage."  Jewish Marriage in Palestine, pg. 192.

When a woman enters into the betrothal, she is called an arusa (one who is espoused).  If we have said yes to the Lord's offer of covenant, we are an arusa, and will remain until Jesus returns.  The second stage is called nissu'in.  Nissu'in is the part of the marriage when consummation/co-habitation takes place.  The young girl, called the arusa had to perform requirements during the time between erusin and nissu'in.  One of the requirements was to learn the document of marriage called the ketubah (II Tim.3:14-17).  Today, our Bibles are our ketubahs.  In the ketubah, the bridegroom (God) clearly identifies who He is and what He is pledging (Exod. 20:1).  The characteristics of betrothal are eternal and apply to us today.  Hos. 2:19-20 "I will betroth you unto Me forever..."  Now, how do we apply this to our lives today?   

Looking at the Torah, we see foundational truth regarding Pentecost.  In Acts 1, before Yeshua ascended, He told the disciples to wait for the promise of the Father (Acts 1:4);  that they would be endued with POWER from on High (Acts 1:8).  Peter and John experienced the fullness of Shavu'ot by being baptized in the Spirit of God.  In keeping with the Torah, you can say they became engaged on the day of Pentecost and entered into erusin, the first stage of marriage.  After Shavu'ot, they now walk forward in the Covenant.  In any covenantal relationship, the stronger partner/the LORD, is responsible for setting the terms.  Upon entering covenant, each participant has specific responsibilities.  The weaker in the partnership/The Bride, is responsible to do the will of the stronger/The Bridegroom, Yeshua.  We, as the Church, MUST understand the role of the Stronger.  The stronger partner must be the Provider.  He is responsible for total provision; physical, emotional, and financial.  This is to allow the weaker partner to perform the will of the stronger (Phil. 4:19).  The weaker partner must completely trust in the provision of the stronger and faithfully do the will of the stronger partner.  To know what we, as the weaker partner, are to do, we look at Prov. 3:5-6 "Trust in the LORD with all your heart, and lean not to your own understanding." Prov. 3:6 "In all your ways acknowledge HIM, and He shall DIRECT your paths." 

To understand living under the blessing of heaven, we can see the example of Peter and John after Shavu'ot in Acts 3.  As was their custom, they continued in daily prayer in the Temple during the appointed hours of prayer.  Hours of prayer are still valid for us today.   They see a man at the Gate Beautiful asking for alms at the (9th) hour or (3:00 p.m.).  In the day of Yeshua, time was divided into (3) hour segments. Significantly, the word "Beautiful" comes from the root of the Greek word "hora" meaning "to belong to the right hour or season, to be timely and flourish." Strong's Concordance/G5610.  The apostles knew how to flow in the hours of prayer with authority, as watchmen, and fully expected to see God perform supernaturally.   

Being the Bride of Christ, submitted to His will/covenant, and walking in obedience to His voice, qualifies us to walk in certain spheres of influence and areas of authority.  I learned over the years that you cannot exercise authority in areas where you are not "watching".   We, the chosen, are responsible to be "watchmen" over our homes, work, church and community.  The apostles not only walked in authority, but became "watchmen" in those areas. They lived under the "blessing of heaven."   

I believe that walking under the blessing of heaven is much greater than any material thing we could hope for.  To walk under the blessing of heaven, we must first understand covenant, the scriptures, and the role of the stronger in the partnership.  This will qualify us to ask for the "watchman anointing."  Dutch Sheets in his book "Watchman Prayer," states that there is a "watchman anointing."  This is an anointing so needed in the Body, and no one is asking for it.  We want a preaching anointing, healing anointing - even a prosperity anointing, but no one is crying out for a "watchman anointing."   

Duties of the Watchman

  1. See
    We need God to give us spiritual vision.  Without spiritual vision and discernment we cannot be watchmen.  Spiritual vision is the ability to see both what God is doing and what the enemy is up to.

  2. Hear
    What is God saying?  What is the enemy whispering to those under our authority in the darkness.  Can we hear the cries of God's people?  Are other watchmen sounding an alarm?

  3. Discern
    Now that we can see and hear, what do we do?  We need the wisdom of God on how to properly address issues and move in our spheres of authority.  Timing is just as important as action.

  4. Act
    Now we can move in authority.  We are seeing, hearing and discerning - now we can act in God's timing with authority to protect and to serve.   Dr. Michael Lake, Biblical Life Prayer Dynamics, pg. 193

We are in the days following Shavu'ot.  Now greater than ever, we must know where to go, what to do, and how to live under the blessings of heaven.  God may we be anointed to "watch."  Amen. 

Blessings and honor,

P/Karen 


 

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My Sheep Hear My Voice

(Understanding Shavu'ot)

Jesus said "My Sheep HEAR my voice, and I know them, and they follow Me." John 10:27 (NKJV)  This is a promise from God, that we can HEAR the voice of the Messiah personally and daily.

If we are not personally hearing the Shepherd's voice, we are hearing another voice.  The voice of the LORD is powerful and clear and contains daily instructions.  The voice of the LORD is meant for us to enter into dialogue.  The voice of the Lord comes in power and in majesty (Psalm 29:4).  When you hear Him speak, you know for certain it is HIS voice.   So, what does this have to do with Shavu'ot?   Read on. 

Have you ever been confused about the real purpose of Shavu'ot/Pentecost?  Is it just a yearly celebration 50 days after Passover, and one of the seven feasts of Jehovah celebrated on the 6th day of the third Hebrew month called Sivan?  Is it a day when the 1st Century Church was baptized in the Holy Spirit and fire with evidence of speaking in tongues?   How does this day apply to our daily lives?  

To understand this subject, and to answer these questions more thoroughly, we must go back to the Torah and study the first Shavu'ot. The very first Shavu'ot occurred at Mt. Sinai (Ex. 19 and 20) approximately 1,400 years before the Acts 2 observance.  There are characters and elements involved here, such as a mountain, people, God's Word and angels.  We know God gave the law to Moses that first Shavu'ot, and expected His instructions to be obeyed; yet something much greater was happening here than the implementing of an impersonal set of rules.

What was happening here was the onset of an intimate and beautiful relationship.  A marriage was taking place and the loving Bridegroom (God) (Isa. 54:5) was giving his bride (Israel) a ketubah (marriage contract).  In this ketubah, God described in detail the terms of the union.  As Moses revealed the terms of the document, the bride was asked if she would make a commitment.  Exod. 19:7 - "And Moses came and called for the elders of the people, and laid before their faces all these words which Jehovah commanded him". Exod. 19:8 - "And all the people answered together and said, 'All that Jehovah has spoken we will do'.  And Moses returned the words of the people to Jehovah."  Israel (the Bride) said yes to her Bridegroom, and oh what joy He must have felt.  

Then God spoke, and it frightened the people.  Exod. 20:18 - "And all the people saw the thundering, and the lightnings, and the noise of the trumpet, and the mountain smoking.  And when the people saw, they trembled and stood afar off.  Exod. 20:19 -  "And they said to Moses, YOU speak with us, and we will hear.  But let not God speak with us, lest we die."   Though they had made a commitment, once they heard HIS voice, they abandoned that commitment.  "They chose a passive, second-hand relationship with God rather than maintain a daily listening to God with a view to obeying everything He said." (Dr. Karl Coke, Timothy Program Int.)  They made a commitment to follow Him and immediately changed their minds. I don't believe there are human words to describe God's hurt that day and the hurt He feels today. The Lord still wants a Bride.  He was and is willing to make an exclusive commitment.  

I have great news today regarding His voice and Shavu'ot.  We now can have a continual, daily personal Shavu'ot.  Our ears must be opened to hear.  Such opening can only come from seeking an intimate relationship with the living God.  Hebrews 12:14-29 explains all of the characters mentioned above (a mountain, people, God's word and angels).  

How do you have a personal, daily Pentecost? 

1. You go to the mountain now called Mt. Zion - Heb. 12:22

What is this mountain made of?

1.  Angels - Heb. 12:22
2.  The church of the firstborn- Heb. 12:23
3.  God - Heb. 12:23
4.  Spirits of the righteous - Heb. 12:23
5.  Jesus - Heb. 12:24
6.  Sprinkled blood - Heb. 12:24

Because Jesus died for us, we, His bride, can go to this (invisible) mountain every day.  At this spiritual mountain, He speaks.  Heb. 12:25 -  "See that you do not refuse Him who speaks."  John 10:27 - "My sheep hear My voice, and I know them, and they follow me."  We must intimately set ourselves apart unto Him daily.  He wants to talk to us personally, face-to-face and one-by-one.

Once we take time to enter the set-apart secret place, we will personally become acquainted with Him and understand what He desires of us. He is not a church program. He is alive and waiting for our fellowship.  His voice is undeniable and different than every other voice. As we learn to daily go to the mountain,  He will continually make His will/ketubah known to us, and we will have the opportunity to follow Him. This is what a true Shavu'ot/Pentecost is all about.

Blessings and honor,

P/Karen

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BALANCE

At OTC, we have spent much time focusing on the Feasts of Jehovah, God's set times, and their applications we're called to practice in our daily lives. From Passover to Shavu'ot, the Lord revealed to the children of Israel what was in their hearts by testing them.  I will briefly explain the tests. The ancient Hebrews, in their exodus from the bondage of Egypt were tested four (4) times in fifty (50) days.  In our endeavors to prosper and be pleasing to our Heavenly Father, we must also consider and personally examine our own lives using the lessons we are learning from those ancient times of testing.  

The first test is found in Exodus 15:23, when the Hebrews were without an obvious supply of drinkable water until the bitter waters were made sweet.  The people murmured against Moses and Aaron because they were not mature enough to interpret God's instructions. Their discontent was a magnification of their mindset that the past (their time of bondage) was better, even though their bondage was bitter and hard.  In so thinking, they de-valued their deliverance and salvation causing them to despise the present.  Given their own minds, they would choose to die gratifying the flesh, rather than to daily follow God's Pillar of Cloud and Pillar of Fire.

The second test is found in Exodus Chapter 16, where God gave them Manna.  This Manna (Man-Hu) served to not only physically feed the people, it was an instruction manual to see if they would daily obey the voice of God. The Manna from heaven was (and is) given for communication purposes and goes far beyond nutrition for the flesh. Their grumbling revealed their stubbornness in refusing to submit to God's order and ways.  

The third (3) test is found in Exodus 17: 1-7 where Moses struck the rock and water poured forth.  

The fourth (4th) test is also found in Exodus 17:8-15 where Amalek warred against Israel in Rephidim.  

My purpose in this writing today is to share a word I heard during my set apart time with the LORD. The word is, "BALANCE."  In looking at the tests that the Israelites encountered, I was shown a principle of God hidden in the Hebrew roots beginning in the first test.  In the first test when the Israelites grumbled because there was no water, God caused the bitter water to become sweet.  It was at this place in their journey, that God made for them a statute and an ordinance in order to prove them (Ex. 15:25). God tells them that if they will diligently hearken to the voice of the Lord their God, and will do that which is right in his sight, and will give EAR to his commandments, He will not put Egyptian disease upon them.  Here, He reveals Himself as Jehovah Ropheka, the God who heals and cures (Ex. 15:26).

Please take special note that the Hebrew word for BALANCE is AZAN, meaning the EAR . Remember, in Exodus 15:26, they are commanded to give EAR. The human ear is the organ in our body that helps us keep our balance when we walk.  Balance brings health.  We have nine (9) systems in our physical bodies.  If all nine (9) systems are in order we experience optimum health. If one of the nine (9) systems is out of order or not in balance, this causes disease.  Spiritually, if our EAR is healthy, that is if we are hearing God, and doing exactly as He "says", we will enjoy all the blessings He promises for our obedience.

As we are approaching the Feast of Shavu'ot, we must allow the glory of God (Manna) to transform us.  We can only be transformed by the renewing of our minds (Romans 12:2).  

May this word be food for our spiritual diets.  Let us ask God to show us where we are personally out of balance and how to correct our thinking.  

BLESSINGS and HONOR,

P/Karen

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