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EVICTION  NOTICE

"Give me justice against my opponent" (Luke 18:3)

Each of us has an adversary who accuses us day and night before the Throne of God. (Rev. 12:10).  Satan is that adversary, known in legal terms as the Plaintiff or Complainant in a lawsuit.  What comes against us every day in the heavenly realm can best be illustrated through the picture of a courtroom.  There is a Judge (God) (Heb. 12:23), the Plaintiff (Satan), and the Defendant (us). The Plaintiff initiates a lawsuit before the courts, which begins with a Motion (accusation) against the Defendant (us), seeking legal remedy (condemnation).  Once the Plaintiff brings the lawsuit, the Defendant must appear before the Judge.  He or she is then in need of a Defense Attorney.  For those who are obedient to and trusting in Him, Jesus is our Defense Attorney. 

Whenever we sin (miss the mark), a wound is created in our soul.  This wound/sin gives the enemy a legal right to take us to court.  The court, with God sitting on the Bench, exists in Heaven, in order to settle accounts on behalf of all "believers."  

In Matt. 18:23-35 we learn that the Kingdom of God is likened to a King who settles accounts with his servants.  One day a servant was brought before the King to judge his situation and render a verdict. The servant owed a huge debt, close to a hundred thousand dollars in today's money, that he was unable to repay. The King/Judge demanded that the servant, his wife and children be auctioned off at the slave market in order to settle the debt.  The servant threw himself at the king's feet and begged for mercy.  Touched by this plea, the king granted the man mercy and erased his debt.

No sooner had the servant left the courtroom, when he came upon a fellow servant who owed him ten dollars ($10.00).  That servant asked for mercy. Instead of showing him mercy and forgiveness, the recently forgiven man grabbed the other by the throat and demanded payment.  Although the servant owing $10.00 begged for mercy and for time to pay back money, the unjust servant had his fellow servant thrown in prison.  When the King found out, he was furious.  Matt. 18:34 tells us that the King had the same servant to whom he had previously shown mercy, delivered to the tormentors until he could pay his original debt in full.  The tormentors are demons, who have a legal right to torment our minds when we sin.

 Jesus says that the Father will deliver anyone who acts as the first servant did.  Because He is a just God, He will do the exact same thing, deliver us to the tormentors, if we do not forgive our brothers all their trespasses, as He has forgiven us ours. (Mt. 18:35).  The unjust servant's sin of un-forgiveness created a soul wound (guilt, regret, anger, bitterness….), giving the enemy the legal right to afflict him and torment him. 

The enemy is monitoring us every moment, and brings accusation against us day and night.  Each opening created by our soul wounds, allows the enemy legal right to accuse.  Each wound has to be healed (closed) before we can move forward productively and without fear. Rev. 12:11 "They overcame him (the accuser) by the BLOOD of the Lamb and the word of their TESTIMONY." A testimony is judicial evidence given in a courtroom. All this courtroom (life and death) drama takes place daily in the heavenly courtroom of God.   

THE HEAVENLY COURTROOM

Heb. 12: 23-24 tells us "We are come to the general assembly, to God the Judge of all, to Jesus the mediator of the new covenant, and to the blood that speaks."  The blood of Jesus testifies in court on our behalf.  This means we HAVE to go to Court (not "run away") to allow the Mediator to defend us and legally set us free.  Jesus (our Mediator) is righteous and judges in righteousness.  He is the only one who can successfully defend us in this Courtroom. Satan has no claim over Jesus or anything in common with Him. Satan has no power over our Mediator because nothing of him exists in Jesus. (John 14:30-31).  Only with Jesus as our Mediator, can we win the case against us; and win we will…every time!

As we are entering  a new Hebrew month (Nissan/Aviv), we enter a season of repentance, redemption and miracles.  In this time, we have a special chance to have our souls healed.  This healing is a process.  May we understand and learn even more about the courts of Heaven, how to access these courts, and how to legally prevent the tormentors from torturing our souls.  

Blessings

P/Karen

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EVICTION  NOTICE

"Give me justice against my opponent" (Luke 18:3)

Each of us has an adversary who accuses us day and night before the Throne of God. (Rev. 12:10).  Satan is that adversary, known in legal terms as the Plaintiff or Complainant in a lawsuit.  What comes against us every day in the heavenly realm can best be illustrated through the picture of a courtroom.  There is a Judge (God) (Heb. 12:23), the Plaintiff (Satan), and the Defendant (us). The Plaintiff initiates a lawsuit before the courts, which begins with a Motion (accusation) against the Defendant (us), seeking legal remedy (condemnation).  Once the Plaintiff brings the lawsuit, the Defendant must appear before the Judge.  He or she is then in need of a Defense Attorney.  For those who are obedient to and trusting in Him, Jesus is our Defense Attorney. 

Whenever we sin (miss the mark), a wound is created in our soul.  This wound/sin gives the enemy a legal right to take us to court.  The court, with God sitting on the Bench, exists in Heaven, in order to settle accounts on behalf of all "believers."  

In Matt. 18:23-35 we learn that the Kingdom of God is likened to a King who settles accounts with his servants.  One day a servant was brought before the King to judge his situation and render a verdict. The servant owed a huge debt, close to a hundred thousand dollars in today's money, that he was unable to repay. The King/Judge demanded that the servant, his wife and children be auctioned off at the slave market in order to settle the debt.  The servant threw himself at the king's feet and begged for mercy.  Touched by this plea, the king granted the man mercy and erased his debt.

No sooner had the servant left the courtroom, when he came upon a fellow servant who owed him ten dollars ($10.00).  That servant asked for mercy. Instead of showing him mercy and forgiveness, the recently forgiven man grabbed the other by the throat and demanded payment.  Although the servant owing $10.00 begged for mercy and for time to pay back money, the unjust servant had his fellow servant thrown in prison.  When the King found out, he was furious.  Matt. 18:34 tells us that the King had the same servant to whom he had previously shown mercy, delivered to the tormentors until he could pay his original debt in full.  The tormentors are demons, who have a legal right to torment our minds when we sin.

 Jesus says that the Father will deliver anyone who acts as the first servant did.  Because He is a just God, He will do the exact same thing, deliver us to the tormentors, if we do not forgive our brothers all their trespasses, as He has forgiven us ours. (Mt. 18:35).  The unjust servant's sin of un-forgiveness created a soul wound (guilt, regret, anger, bitterness….), giving the enemy the legal right to afflict him and torment him. 

The enemy is monitoring us every moment, and brings accusation against us day and night.  Each opening created by our soul wounds, allows the enemy legal right to accuse.  Each wound has to be healed (closed) before we can move forward productively and without fear. Rev. 12:11 "They overcame him (the accuser) by the BLOOD of the Lamb and the word of their TESTIMONY." A testimony is judicial evidence given in a courtroom. All this courtroom (life and death) drama takes place daily in the heavenly courtroom of God.   

THE HEAVENLY COURTROOM

Heb. 12: 23-24 tells us "We are come to the general assembly, to God the Judge of all, to Jesus the mediator of the new covenant, and to the blood that speaks."  The blood of Jesus testifies in court on our behalf.  This means we HAVE to go to Court (not "run away") to allow the Mediator to defend us and legally set us free.  Jesus (our Mediator) is righteous and judges in righteousness.  He is the only one who can successfully defend us in this Courtroom. Satan has no claim over Jesus or anything in common with Him. Satan has no power over our Mediator because nothing of him exists in Jesus. (John 14:30-31).  Only with Jesus as our Mediator, can we win the case against us; and win we will…every time!

As we are entering  a new Hebrew month (Nissan/Aviv), we enter a season of repentance, redemption and miracles.  In this time, we have a special chance to have our souls healed.  This healing is a process.  May we understand and learn even more about the courts of Heaven, how to access these courts, and how to legally prevent the tormentors from torturing our souls.  

Blessings

P/Karen

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EVICTION  NOTICE

"Give me justice against my opponent" (Luke 18:3)

Each of us has an adversary who accuses us day and night before the Throne of God. (Rev. 12:10).  Satan is that adversary, known in legal terms as the Plaintiff or Complainant in a lawsuit.  What comes against us every day in the heavenly realm can best be illustrated through the picture of a courtroom.  There is a Judge (God) (Heb. 12:23), the Plaintiff (Satan), and the Defendant (us). The Plaintiff initiates a lawsuit before the courts, which begins with a Motion (accusation) against the Defendant (us), seeking legal remedy (condemnation).  Once the Plaintiff brings the lawsuit, the Defendant must appear before the Judge.  He or she is then in need of a Defense Attorney.  For those who are obedient to and trusting in Him, Jesus is our Defense Attorney. 

Whenever we sin (miss the mark), a wound is created in our soul.  This wound/sin gives the enemy a legal right to take us to court.  The court, with God sitting on the Bench, exists in Heaven, in order to settle accounts on behalf of all "believers."  

In Matt. 18:23-35 we learn that the Kingdom of God is likened to a King who settles accounts with his servants.  One day a servant was brought before the King to judge his situation and render a verdict. The servant owed a huge debt, close to a hundred thousand dollars in today's money, that he was unable to repay. The King/Judge demanded that the servant, his wife and children be auctioned off at the slave market in order to settle the debt.  The servant threw himself at the king's feet and begged for mercy.  Touched by this plea, the king granted the man mercy and erased his debt.

No sooner had the servant left the courtroom, when he came upon a fellow servant who owed him ten dollars ($10.00).  That servant asked for mercy. Instead of showing him mercy and forgiveness, the recently forgiven man grabbed the other by the throat and demanded payment.  Although the servant owing $10.00 begged for mercy and for time to pay back money, the unjust servant had his fellow servant thrown in prison.  When the King found out, he was furious.  Matt. 18:34 tells us that the King had the same servant to whom he had previously shown mercy, delivered to the tormentors until he could pay his original debt in full.  The tormentors are demons, who have a legal right to torment our minds when we sin.

 Jesus says that the Father will deliver anyone who acts as the first servant did.  Because He is a just God, He will do the exact same thing, deliver us to the tormentors, if we do not forgive our brothers all their trespasses, as He has forgiven us ours. (Mt. 18:35).  The unjust servant's sin of un-forgiveness created a soul wound (guilt, regret, anger, bitterness….), giving the enemy the legal right to afflict him and torment him. 

The enemy is monitoring us every moment, and brings accusation against us day and night.  Each opening created by our soul wounds, allows the enemy legal right to accuse.  Each wound has to be healed (closed) before we can move forward productively and without fear. Rev. 12:11 "They overcame him (the accuser) by the BLOOD of the Lamb and the word of their TESTIMONY." A testimony is judicial evidence given in a courtroom. All this courtroom (life and death) drama takes place daily in the heavenly courtroom of God.   

THE HEAVENLY COURTROOM

Heb. 12: 23-24 tells us "We are come to the general assembly, to God the Judge of all, to Jesus the mediator of the new covenant, and to the blood that speaks."  The blood of Jesus testifies in court on our behalf.  This means we HAVE to go to Court (not "run away") to allow the Mediator to defend us and legally set us free.  Jesus (our Mediator) is righteous and judges in righteousness.  He is the only one who can successfully defend us in this Courtroom. Satan has no claim over Jesus or anything in common with Him. Satan has no power over our Mediator because nothing of him exists in Jesus. (John 14:30-31).  Only with Jesus as our Mediator, can we win the case against us; and win we will…every time!

As we are entering  a new Hebrew month (Nissan/Aviv), we enter a season of repentance, redemption and miracles.  In this time, we have a special chance to have our souls healed.  This healing is a process.  May we understand and learn even more about the courts of Heaven, how to access these courts, and how to legally prevent the tormentors from torturing our souls.  

Blessings

P/Karen

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LOYALTY AND BITTERNESS

"And Ruth said, Intreat me not to leave you,
or to return from following after you:

for where you go, I will go" (Ruth 1:16).

The Book of Ruth is one of the most powerful books in the Bible.  Hidden below the surface in this story are rich nuggets of wisdom pertaining not only to the Jew and Gentile, but demonstrating universal qualities necessary for success.  

Ruth was a Moabite widow willing to leave her homeland to follow her widowed mother-in-law, Naomi, into the land of Judah. Naomi confessed that because of her losses, she had become embittered, emptied out.  She blamed the LORD for her present situation. Because of Naomi's poor assessment of her situation, she tried to persuade Ruth to leave her and return to Ruth's Moabite people and their gods. (Ruth 1:15).

Bitterness does strange and terrible things to a person's soul.  One of the key components of bitterness is unresolved anger. Bitterness leaks out of the heart through resentment, critical remarks, blame-shifting, conflicts with other people, controlling behavior, and many times through thoughts of revenge.  We have all been touched by bitterness at some point in our lives. Naomi re-named herself Mara (bitter) and blamed God for causing her to suffer. (Ruth 1:20).  Question!  Have you re-named yourself something other than who God designed you to be? 

Bitterness can temporarily blind us, causing us to forget that God wants to bring us out of our present circumstances and into a wealthy place.  When we experience hardships (and we all do), our first test is in our attitude.  Our attitude can make us or break us…quickly.  Our attitude is a frame of mind.  It is the way we perceive a situation from our vantage point. We can choose to look at our life from God's perspective or from the vantage of our limited and often tainted memory bank.  

Loyalty Is Not A Mood

The young woman, Ruth, had a characteristic that caused her to inherit great wealth and become the great grandmother of King David.  Ruth was loyal. Her loyalty was not, nor ever is a mood.  When her bitter mother-in-law urged her and her sister-in-law to leave, only Ruth chose to stay and make Naomi's God her God.  You may have bitter people in your life right now, or the bitterness could be in you.  God wants to deliver his people from the contamination of this enemy, bitterness, and lead them into a healthy, fresh new place.  This fresh new place is reachable only through a transformed mind. (Rom. 12:2)

Early in the story, Naomi asked the LORD to reward both daughters-in-law, "And may the LORD reward you for your KINDNESS to your husbands and to ME" (Ruth 1:8).  Kindness is the Hebrew word CHESED.  It is so powerful a word in Hebrew, it is hard to capture its fullness in translation.  It reflects an unconditional loyal love - despite all circumstances. It is a giving of oneself to the needs of others.  This characteristic in Ruth resulted in her future wealthy harvest, as well as a new life for Naomi. 

The LORD wants to bring us all into the bountiful land of Judah/Praise.  In Judah, good crops are growing AGAIN. (Ruth 1:6).  Some of us need CHESED to help us receive our harvest.  CHESED is also the Hebrew word for MERCY.  

It is the LORD who redeems our life from destruction. Destruction is a pit, and bitterness can lead us into it. There we are robbed of a potentially amazing harvest and wonderful future.  Because of God's great love for us, He crowns us with loving kindness and MERCIES. (Ps. 103:4).  

Boaz Is In The Field

I perceive the LORD saying, "I want to take you out of Moab into Judah.  You cannot make the journey alone.  It will require a step by step, God-led process. My MERCY and KINDNESS will lead you and guide you by the day. Do not let bitterness, anger, and resentment, either thought or spoken, or misunderstandings with others rob you of your greatest harvest ever.  Don your royal robes; Boaz is in the field….waiting for you. " (Ruth 2:2-4).

Blessings and Hope,

P/Karen

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UNITY - A MARK OF PROGRESS

"That they all may be one" (John 17:21)

The world will recognize that Jesus Christ is LORD, and was sent by the Father …. when we walk in unity.  One of Jesus' spoken desires is that we be joined together as one with Him and the Father.  Only then can we can become one with each other. This can only happen by our repenting, yielding wholly to the Spirit of God, and obedience to His Word.   

After long hours of prayer and fellowship with the LORD, two words were revealed to me: "consecration" and "unity."  Jesus has always wanted unity; and He never changes. When we differ with others in their interpretation and/or application of the Word, we cannot let that difference cause disunity.  Out of habit and often without realizing it, we make unspoken judgments in our hearts against others.  Because we are so accustomed to reacting to others in a habitual fashion, we may be ignoring that our judgmental response to differing interpretations of God's Word is negatively affecting our personal walk with Him.  

Paul exhorted the Corinthians to speak the same message; that there be no divisions among them; that they be perfectly joined together in the same mind and in the same judgment. (I Cor. 1:10).  He told the Ephesians to endeavor to keep the unity of the Spirit in the bond of peace. (Eph.4:3).  The Apostle Peter said the same thing.  "Be all of you of one mind, having compassion one of another, love as brethren" (I Pet. 3:8).

EXHORTATIONS TO UNITY

  • It is possible to "forget" old differences. "The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off:  Ephraim shall not envy Judah, and Judah shall not vex Ephraim" (Isa. 11:13).
  • Harmony can exist between leaders of different camps or within the same camp.  "Thy watchman shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion" (Isa. 52:8)
  • Repentance can unify believers.  "In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go and seek the LORD their God" (Jer. 50:4).  
  • Everything that has separated believers can be removed in Christ.  "For He is our peace, who has made both one, and has broken down the middle wall of partition between us" (Eph. 2:14).

HEBREW WORD PICTURE OF UNITY

When we are united with one another, we are creating a strong fence of protection.  The Hebrew word for unity is ECHAD made up of the ALEPH, CHETH and DALET.  Combined this means to "strongly fence the door."

ALEPH - strong ox
CHETH - fence
DALET -  door

We are not strongly fencing just any door.  We are strongly protecting our brother's door.

The Hebrew word for brother is ACH made up of the ALEPH AND CHETH.  This is hidden in the word above for unity.

We are our brother's keeper. (Gen. 4:9)

"I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me" (John 17:23).

With love,

P/Karen

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THE VALLEY OF DECISION

"Choose ye this day whom you will serve" 
(Jos. 24:15)

Multitudes, throngs of people live in a place the Prophet Joel calls the "valley of decision." "Multitudes, multitudes in the valley of decision, for the day of the LORD is near in the valley of decision" (Joel 3:14).  Every time we make a decision, we have divided our thoughts between two choices.  The heathen have chosen to dwell in this dangerous spiritual valley with only their uninformed choices to support them.

Why do the heathen rage?  Why are the nations making a roar?  The Psalmist answers these questions clearly. "Why do they rage and the people imagine a vain thing?  The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his anointed" (Psalms 2:1-2).  Void of the Lord's companionship and resulting guidance, those mired in the valley of decision have chosen to take counsel against Jesus and His anointed ones in order to establish their own dominion (agenda) over the entire world.

"He that sits in the heavens shall laugh: the Lord shall have them in derision" (Psalm 2:4).  Yet, in His mercy and according to His promises, the Lord gives His instruction to us who seek Him, and tells us to be wise. "Be wise now therefore, O you kings: be instructed, you judges of the earth "(Psalm 2:10).  For those counted in His fold, He commands that we ask Him; and when we do, He will give us the heathen for our inheritance and the uttermost parts of the world for our possession. (Psalm 2:8)  Ask Him for the souls of those who are trapped in this most difficult place, the valley of decision.

Ancient Hebrew Word Picture Of Decision

When studying Hebrew, we learn that most of its words are verb oriented.  The action of the verb helps paint a picture in our minds.  There are actions and concrete pictures associated with each word.  The word "decision" is the Hebrew word (charuts) and can mean "to dig a trench."  To better see this picture, envision a hoe, which you know to be a long handled garden tool.  When the hoe strikes the ground its rigid and sharpened edge breaks up the soil.  This is a picture of wounding.  Therefore, the Hebrew word "decision" can be understood to be a "sharp hoe."  Making decisions is a sharp and sometimes violent action.

Because the Lord is near in the valley of decision (Joel 3:14), then all those who live there will face a sharp judgment, unless they turn away from their will and turn toward the face of God.  This is why we are commanded to ASK for the heathen.  When we hear things on the news or read things in social media that we despise, ASK the Lord for the heathen, for your inheritance.  We must not take it upon ourselves to argue with fools who only want to air their own opinions. "Fools have no interest in understanding; they only want to air their own opinions" (Prov. 18:2) (NLT). 

May God grant all His people wisdom; the priceless gem we need to ask Him for daily. (James 1:5).

Blessings,

P/Karen

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JESUS AND CHANUKAH

"It was now winter, and Jesus was in Jerusalem at the time of Chanukah, the Festival of Dedication". (John 10:22) (NLT)

When Gentile followers of Jesus consider Chanukah, some may think of this feast as primarily an 8 day period where Jewish families light the menorrah and exchange gifts.  I grew up in a neighborhood where almost 35 percent of the families were Jewish. Little did I know that I was receiving an Hebraic education during my childhood years in the homes of my Jewish friends, and that Chanukah had such rich meaning.

Chanukah is Hebrew for the word(s) "dedication" and "train."  In a nutshell, "The Feast Of Dedication" (Chanukah) is the celebration and commemoration of the Maccabean revolt against the Army of Syrian Greeks, and Hellenistic (Greek) influence.  A miracle took place when the Maccabeans returned to Jerusalem. When they entered the Temple they had only one vial of oil to light a small cruse (lamp).  The "miracle" oil lasted for 8 days.  This victory over the Syrian Greeks led to the re-dedication  of the Temple in Jerusalem.

CHANUKAH AND ENOCH

Chanukah in its root form gives you the name of one of Jesus Christ's ancestors ENOCH (Chanuk). Enoch is believed to be the originator of letters and learning.  The Book of Jude is also ascribed to him.  

CHANUKAH AND EDUCATION 

My purpose in writing this letter is to give you information on the root word of Chanukah (Chanuk), as it relates to educating children.  We are all acquainted with the biblical text in Prov. 22:6 "Train up a child in the way he should go, and when he is old he will not turn from it."  The Hebrew verb translated "train" is the word "chanuk."  To train is to discipline. From the Hebraic perspective discipline is education.  Jesus' last words in Matt. 28:19 command us to make students (disciples) and teach them to become observant.  

I learned from the Hebrew scholar Marvin Wilson in his book, Our Father Abraham, that it was Jewish practice to use honey in a special ceremony on a child's first day of school.  The child was shown a slate which had written on it the letters of the alphabet, and two verses of Scripture (Lev. 1:1; Deut. 33:4).  Along with the Scriptures was one other sentence:  "The Law will be my calling."  Then the slate was coated with honey, which the child licked off. After this ceremony, the child was given sweet cakes to eat with Bible verses from the Law written on them.  Remember, God's words are sweeter than honey and the honeycomb. This reminded them of Ezekiel, who said after eating the scroll, " I ate it; and it tasted as sweet as honey in my mouth" (Ezek. 3:3). 1

Pastors have a responsibility to educate their sheep in the fullness of Hebraic understanding.  When taught accurately, this education should result in the sweet taste of each word taught; each word drawing the student to a closer personal relationship with the Father, His Son and with the person of the Holy Spirit. "Truly I say to you, unless you are converted and become as little children, you shall not enter into the kingdom of Heaven" (Mat. 18:3).
 

Blessings,

P/Karen 

_______________________

(1) Wilson, M. (1998). Our Father Abraham. Grand Rapids, Mi.: Wm. B. Eerdmans. pgs.291-293.

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RE-OPENING THE DOORS

"In the first year of his reign, in the first month,
Hezekiah opened the doors of Jehovah and repaired them" (2 Chron. 29:3)

The enemy of our soul is steadily at work to bring distraction into our lives.  If we can be distracted from using our God-given resources, the milk and honey of the word, we can lose the proper perspective of God's intended purpose for our lives.  Hosea says "My people are destroyed for lack of knowledge: because you have rejected knowledge, I will also reject you, that you shall no more be priest to me: seeing you have forgotten the law of your God…." (Hos. 4:6). 

Isaiah says that the people of God have been robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses……and none says RESTORE. (Isa. 42:22).  

THE BUTLER'S OPEN DOOR

When there is full restoration, there is a recovery of all lost ground. Remember the butler and baker of the King of Egypt.  They both offended the King.  An offence is an enticing stumbling block that results in side-slipping. Even if done unintentionally, perhaps because of ignorance, the error can lead the offender into a place of imprisonment.  Because the butler and baker offended, they were placed in the prison.  While in prison, they both dreamed a dream.  Joseph, who was in the same prison, was able to interpret their dreams.  To the butler, Joseph predicted that within three days, Pharoah would restore him to HIS PLACE and to the FORMER MANNER to which he was accustomed when he was the king's butler.  (Gen. 40:13).  For the butler to be RESTORED, a door had to be re-opened that was shut against him.  He was restored fully to his original position. 

HEZEKIAH AND OPEN DOORS

King Hezekiah (meaning, "strengthened of God") did that which was right in the sight of God. (2 Chron. 29:2).  In the first year of his reign, Hezekiah OPENED the doors of the LORD and REPAIRED them. (2 Chron. 29:3).  The doors of the LORD had been shut against Israel because of the sin and offences of Hezekiah's father, King Ahaz.  Unfaithfulness on the part of their forefather's brought wrath upon the people and upon their land.  This resulted in the people being taken captive and delivered to trouble. (2 Chron.29:8).  Hezekiah rose up to turn everything around by re-positioning. The shut doors were re-opened through repentance. The doors then had to be repaired from the damage done through error and ignorance.  The Levites obeyed the commands of Hezekiah to cleanse themselves first and then the House of God.  They cleansed themselves, the courts, the temple and set everything in its proper place before the LORD.  This order and re-positioning opened the door for God to move SUDDENLY for the people.  (2 Chron. 29:26).

"And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done SUDDENLY" (2 Chron. 29:36).

May nothing interfere with our breakthroughs.

Blessings and honor,

P/Karen

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THIS BATTLE IS NOT IN VAIN

"We are troubled on every side, but not
distressed…" (2 Cor. 4:8).


It is important to understand the word pictures the Apostle Paul was painting in 2 Cor. 4:8-9 when he said, "We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed" (2 Cor. 4-8-9).

Many of God's children are troubled on every side.  It's important to understand that most trouble is not a punishment against you, nor are you necessarily out of God's will.  We should understand that Paul was using words in these two scriptures that pertain to the wrestling and running competitions that took place every five years at the public games known as the Isthmus of Corinth.  All competition is in essence, a battle.  To win the prize, one must compete.  May this concept bring some relief to your mind about "why me," or "oh no, not again."   

In order to illustrate this concept, please note the four Greek words below that are used to describe the wrestler's and the runner's opponents in the Olympic games. 

  1. Troubled (thlibo) on every side, yet NOT distressed; (Wrestling)
  2. Perplexed (aporeo), but not in despair; (Wrestling)
  3. Persecuted (dioko), but not forsaken.  (Running)
  4. Cast down (kataballo), but not destroyed.  (Wrestling)

Please note the sporting terms above are also words Paul used when describing life's battles.

Regarding running a race, Paul asks the question "Know you not that they which run in a race run all, but ONE receives the prize? So run, that YOU may obtain" (I Cor. 9:24).    

We need to be prepared for these races, because no one in the Body of Christ is exempt from the race to live as God intended.  In order to win, we must be prepared. "Every man that strives for the mastery is temperate (self-controlled) in all things" (I Cor. 9:24).  Two areas of self control include watching every word we speak, and watching our physical diets.  I have found these two extremely important.  I know from personal experience that in times of intense spiritual warfare, fatigue due to lack of healthy nutrition can affect the outcome of a war.  

Using boxing as an illustration, Paul teaches us that we sometimes must fight, but not as one that beats the air. (I Cor. 9:26).  "This last idea which Paul means to present. He did not miss his aim; he did not exert himself and spend his strength for nothing. Every blow that he struck took; and he did not waste his energies on that which would produce no result. He did not strive with rash, ill-advised, or uncertain blows; but all his efforts were directed, with good account, to the grand purpose of subjugating his enemy - sin - and the corrupt desires of the flesh - and bringing everything into captivity to God. Much may be learned from this." Albert Barnes Notes on the Bible.

Paul said, "But I keep under my body, and bring IT into subjection; lest that by any means, when I have preached to other, I myself should be a castaway" (I Cor. 9:27)  (KJV).  A castaway is one who doesn't pass the test, becomes disqualified and rejected.

I know many of you have endured a long race.  Please be encouraged.  You are very close, even moments away from the finish line. "Cast not away therefore your confidence, which has great recompense of reward" (Heb. 10:35).

Blessings and love,

P/Karen

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HOPE REQUIRES A PRICE

"For there is hope of a tree, if it
be cut down, that it will sprout again" (Job 14:7).

If a tree is cut down, there is hope that it can grow again, sprout up and begin anew.  Hope is the powerful Hebrew word, tiqvah.  Its word picture is that of a chord of attachment, such as the umbilical chord of a child growing in the womb of its mother.  Hidden in the root of the word tiqvah is another powerful Hebrew word, qavah, meaning to be twisted together like a woven rope.  An example of qavah can be found in Isaiah 40:31.  "They that qavah (WAIT) upon the LORD shall renew their strength…"  Those whose lives are twisted together unto the LORD like the chords of a rope, will be like the onc
e decimated tree and re-sprout.  

If a tree can sprout again from a stump, how much more can a man whose life may be, for the moment, cut down due to circumstances beyond his control.  If he wants, and seeks The Lord as to how, he can arise from the stump of despair and be restored.  

APOSTLE PAUL AND HOPE

We all have hope today because of one named the HOPE OF ISRAEL (Acts 28:20), Yeshua Ha Mashiach.  The Apostle Paul was arrested and put in chains because he believed in this HOPE (Acts 28:20). Although repeatedly accused, he had done nothing wrong against his people or the customs of the ancestors.  

ABRAHAM AND HOPE

Many of you are suffering today because of delayed HOPE.  Remember Abraham and be encouraged today. He believed in hope against hope.  (Romans 4:18)  God promised him that he would be the father of many nations.  He was faithful, God's friend, obedient to his every command, yet suffered through years of contradiction to that word.  He never lost HOPE.  

EZEKIEL AND HOPE

Israel declared: "Our bones are dried, and our HOPE is lost: we are cut off for our parts" (Ezek. 37:11).  They were saying that their hope had vanished and they were destroyed.  God commands Ezekiel to prophesy, "I will open your graves and cause you to come up out of your graves…" (Ezek. 37:12).   Today, God is promising this to all who call on His Name.  You may feel buried under confusion, disappointment or shame. God's heart is to resurrect (re-sprout) you from this condition of heart.  

"God can't break His Word. And because his Word cannot change, the promise is likewise unchangeable. We who have run for our very lives to God have every reason to grab the promised HOPE with both hands and never let go.  It's an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God" (Heb. 6:18-19 Msg). 

"For there is hope of a tree, if it is cut down, that it will sprout again, and its tender branch will not cease  (Job 14:7).  If a tree can be restored, how much more a man.

Blessings and hope,

P/Karen

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